200 Proof TuneIn Radio

Monday, December 26, 2016

A Christmas Sermon - Luke 2

Caesar Augustus called a tax census. Everyone had to go to their home towns to register. Mary and Joseph made the difficult ninety mile trip from Nazareth to Bethlehem.

Mary was great with child, Bethlehem was packed with people and there was no vacancy.  So, Mary had to deliver her Child alongside the animals, wrapped the newborn in strips of cloth, and put him down to sleep in an animal's feed box.

At that very moment, the fields of Bethlehem were lit with the glory of God. Angels from heaven appeared to announce the birth. They proclaimed the good news of great joy and praised God who had brought peace to the earth in the form of this tiny infant who is Savior, Christ, and Lord.

The shepherds who heard the angels left their flocks in the fields and went running to Bethlehem to see this baby in a manger.  They worshiped Him and became the first evangelists, telling others about Him.

Mary continued to ponder everything in her heart - The shepherds returned to their work, glorifying God.

The story retold year after year in the Christmas carols and pageants and displays. Some of them even give us the theology, if we take the time to look and listen:

“God rest you, merry gentlemen, let nothing you dismay Remember Christ our Savior was born on Christmas Day To save us all from Satan's power when we were gone astray - O tidings of comfort and joy.”

While the story of the birth of Jesus may be a familiar one, those tidings of comfort and joy are not necessarily at the heart of what the majority of people celebrate at Christmas. 

So we do well to gather in this holy place to revisit the true meaning of Christmas as we gather again to hear the story of our Savior. 

We celebrate the message that the angels brought to those shepherds who were tending to their flocks that night when our salvation came to us, "Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord."

Such good news it is that the gift of the Christ child is not just for some, but for all people. 

He has not just come for those who act holy, He is not just for the wealthy nor is He just for the poor, but He has come for all people.

For most people, Christmas is about gifts. Christmas is about gift giving, not about giving toys, jewelry, bikes, cars, kitchen appliances and such but about the greatest gift of all, eternal life. 

Who would have thought that these two people that didn’t make a reservation for the natal care suite, would bring forth the gift of the salvation of the world in a stable and lay Him to rest in a feeding box? Yet this babe lying in this box is God Himself who has come to reconcile the world to Himself. This is the greatest gift of all.

Here, lying in the manger, is God's unconditional love for you, His will to save, His desire for you to be His own.

Before you knew to ask for a Savior, God sent One.
Before you knew to ask for a Christ, He gave you One.
Before you knew to ask for a Lord, He came and made Himself your Lord, a Child conceived by the Holy Spirit, born of the Virgin Mary.

Jesus, wrapped in swaddling cloths, is God's gift to you. It is a gift that will outlast all the others.

This little Child in the manger will give to you when you need most to be given to: when you are oppressed with guilt, when you are pressed down by your past, when you are at a loss for who you are and why you exist, when you fear for your life, in the hour of your death.

Sometimes, it is so difficult for us to be given to. We are so proud, so afraid of being humbled, so resistant to receiving.

We don't often want to be given to, we want to get for ourselves.  But the baby in the manger pulls the plug on all that kind of talk.

God came when no one asked for Him. He was born where there was no room for Him. Before He was invited, He came in the most humble of ways.

This little One, whose birth we remember this day, is a Savior born to you, to save you from your sins, to deliver you from your death, to redeem you from the condemnation of the  Law and the wrath of God.

Our rebellion and sin earned us hell, yet God brings down heaven. We deserve fire and brimstone, yet God sends a baby.

Do not be afraid, says the angel. Look on this child's face, and see the face of God come down to save you.

This Child grew up. He opened the eyes of the blind man. He opened the ears of the deaf. He stilled the storm and raised the dead. He preached the kingdom of God having come in Him. He was nailed to a cross. See the lengths to which God will go to rescue us! He divests Himself of His glory. He removes His royal robes and exchanges them for diapers.

He hides His power and His majesty under the weakness of the infant in the manger, the man on the cross. 

So rejoice, "Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord."

In Jesus’ name...    Amen

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Friday, December 9, 2016


It breaks my heart how often we violate this commandment in the name of piety. 

The Eighth Commandment.
Thou shalt not bear false witness against thy neighbor.
What does this mean?--Answer. We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, [think and] speak well of him, and put the best construction on everything.

How hard it is to always think, speak well and put the best construction on everything. I fall short on this so often and yet Christ has spoken the best construction on me and all redeemed sinners. He has spoken, declaring me and all the redeemed to be righteous for His sake and this is none of my own doing. He has furthermore clothed me in His robes of righteousness through the waters of Holy Baptism (Gal 3). When we insist on thinking ill of others, especially fellow believers, we do not believe our God's word which has spoken us to be forgiven, redeemed, justified and sanctified. 

One of my favorite verses from my favorite hymn - Thy Strong Word 
Thy strong word bespeaks us righteous;
Bright with thine own holiness,
Glorious now, we press toward glory,
And our lives our hopes confess:
Alleluia! Alleluia!
Praise to thee who light dost send!
Alleluia! Alleluia!
Alleluia without end!

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Tuesday, November 29, 2016

This Is the Day the Lord Has Made

There are those Bible verses that are well known by a vast majority of Christians, but if pressed on chapter and verse (or even book or testament) it is from they could hardly tell you.  Today during my daily devotions (I use "Treasury of Daily Prayer" published by CPH.  If you are looking for a way to get into God's Word every day, I highly suggest it.) I came across one such verse, "This is the day that the Lord has made; let us rejoice and be glad in it."  For the record, it is Psalm 118:24.  Growing up in the Lutheran Church Missouri Synod, this is one of those no brainier responses where we automatically, almost despite our own volition, fill in the second half of the verse whenever someone around us speaks the first half.  It wasn't until my devotions this morning that I really realized the fullness of what this verse speaks.  Context is everything!

In summary, Psalm 118 is a "general statement of thanksgiving for all the kindness God showers daily on all men, both good and evil." (From Luther's Commentary on Psalm 118).  The kindness, however, culminates in Christ, even within the psalm itself.  This was my big "epiphany" this morning as I read this verse in context.  The psalm starts out with a hearty, "Give thanks to the Lord, for He is good; for His steadfast love endures forever!"  (Another well known, stand alone verse.)  The psalmist well establishes the people of God in this phrase by putting it on their lips and repeating it three times, "His steadfast love endures forever."  Once we are rooted in His love, the psalmist continues on to say no only can we take refuge in the Lord, but in the Lord we find victory!  He even goes as far as to say that it is ONLY in the Lord that we find victory.

Even when we seem all but overtaken, our victory is still in the Lord.  For, "The Lord is my strength and my song; He has become my salvation."  (Another, another great stand alone verse we all know.  Perhaps this speaks to just how rich this psalm is...even more so when you put these verses back where they belong.)  Then the psalmist breaks out into this song of salvation that comes from the Lord, climaxing in the claim, "I shall not die, but I shall live, and recount the deeds of the Lord."  In the Lord, we have even overcome death itself!  God may punish us, or give us over to ourselves in sin, but as His children He does not give us over to death.  From this claim the psalmist begins to ask God that to give Him righteousness that he may give thanks, and that righteousness is nothing other than salvation.

This is where we get to our verse from the beginning, "This is the day the Lord has made; let us rejoice and be glad in it."  After asking for this righteousness, this salvation, the psalmist gets right to the heart of the matter:

    "The stone that the builders rejected
          has become the cornerstone.
     This is the LORD’s doing;
          it is marvelous in our eyes.
     This is the day that the LORD has made;
          let us rejoice and be glad in it."

Our salvation is established in the stone that the builders rejected, the cornerstone of Christ.  This is the Lord's doing, this was His plan and purpose, that Christ as the stone that religious and political leaders rejected would be the rock, the cornerstone of our salvation.  This is a marvelous thing!  God used our own sinfulness and the devil's trickery to overcome our sin and bind the devil!  This is the day that God has established our salvation, let us rejoice and be glad in it!  Each day we live and breath is a day that God has made, a day that God has saved, a day that God comes to us in victory!  Let us rejoice and be glad in it!

The psalmist still isn't done, however.  He continues, "Blessed is he who comes in the name of the Lord!  We bless you from the house of the Lord!  The Lord is God, and He has made His light to shine upon us.  Bind the festival sacrifice with cords, up to the horns of the altar!"  The psalm ends the same way it begins, with praise and thanksgiving and, "Oh give thanks to the Lord, for He is good; for His steadfast love endures forever!"

Remember this today.  Remember this each day.  This is the day that God has covered you with his unending love!  This is the day that God has established you in His salvation forever!  This is the day that Christ has given you victory over sin, death, and the devil!  "This is the day that the Lord has made; let us rejoice and be glad in it!"

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Wednesday, November 9, 2016

Election 2016

Perhaps my brothers who write for this blog no longer struggle with this, as they have endured quite a few elections as pastors.  However, this is a new one for me.  The day after the election, I now find myself praying a bit more often than usual for my sermon that I will preach on Sunday.  I didn't give it much thought before the election, but now that the results are in and people are faced with the reality of who will be their next president it is weighing heavily on my mind.

I have been asking God for guidance on how to preach to a congregation, some of whom are elated and some of whom are terrified.  How do you preach to a people who have been shaped by  experiences that have lead to differing political stances?  How do you preach to people who have honestly faced or witnessed racism and sexism and hate while at the same time preaching to people who have honestly been falsely accused of these same things?  People supported their candidate because they believed them to be the best answer to their fears.

Many people feel strongly on opposing positions because of what they have experienced.  They support who they do for good and true reasons, as a result of our broken and fallen world.  The only cure for a broken world is Christ Jesus, so the only thing to preach is Him crucified, risen, and ascended to one day return again.  May we turn to Christ alone for our comfort and consultation.  May we turn to Christ alone for our refuge and safe-haven.  May we not become proud and puffed up in our politics nor fall into despair, but may we look to Christ as the One who is above all.  May God use me as His mouth peace to preach to those blinded by pride or fear so that they may see Jesus.  Amen.

Saturday, October 29, 2016


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Thursday, May 5, 2016

Episode 10 - The Suicide Show

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Tuesday, April 19, 2016

Wednesday, April 6, 2016

Luther on Double Predestination

This means, "I care for you, depend upon me, await my bidding, and let me take care of you."  This what St. Peter taught, "Cast all thy care upon him, for he careth for you." (I Peter 5:7).  And David taught, "Cast thy burden upon the Lord, and he shall sustain thee."  (Ps. 55:23).

To Barbara Lisskirchen, April 30, 1531

(A sister of Jerome and Peter Weller, Barbara Weller married George Lisskirchen, of Freiberg, in Saxony, in 1525.  The doctrine of predestination troubled her, and she allowed the question whether she was herself one of the elect to torment her.  In counseling her, Luther referred to his own experience with the problem.)

Grace and peace in Christ,

Dear and virtuous Lady:

Your dear brother Jerome Weller has informed me that you are sorely troubled about eternal election.  I am very sorry to hear this.  May Christ our Lord deliver you from this temptation.  Amen.

I know all about this affliction.  I was myself brought to the brink of eternal death by it.  In addition to my prayer on your behalf, I should gladly counsel and comfort you, but it is difficult to discuss such matters in writing.  Nevertheless, if God will grant me the necessary grace, I shall do what I can.  I shall show you how God helped me out of this trouble and by what means I now protect myself against it every day.

First, you must firmly fix in your mind the conviction that such thoughts as yours are assuredly the suggestions and fiery darts (Eph. 6:16) of the wretched devil.  The Scriptures declare in Prov. ch. 7, "He who searches out the lofty things of majesty will be cast down."  (Prov. 25:27)  Now, such thoughts as yours are a vain searching into the majesty of God and a prying into his secret providence.  Jesus, the son of Sirach, declares in the third chapter: "Search not out things that are above thy strength. 

The things that have been commanded thee, think thereupon."  (Ecclus. 3:21, 22)  It is of no profit to you to gape at that which you are not commanded.  David also complained in Ps. 131 that he did not fare well when he inquired into matters that were too high for him. (Ps. 131:1).   Accordingly, it is certain that these notions of yours come, not from God, but from the devil, who torments us with them to make us hate God and despair.  God has strictly forbidden this in the First Commandment.  He desires that we love, trust, and praise him by whom we live.

Secondly, when such thoughts assail you, you should learn to ask yourself, "If you please, in which Commandment is it written that I should think about and deal with this matter?"  When it appears that there is no such Commandment, learn to say: "Be gone, wretched devil!  You are trying to make me worry about myself.  But God declares everywhere that I should let him care for me.  He says, "I am thy God." (Ex. 20:2). 

Thirdly, if these thoughts nevertheless continue (for the devil is reluctant to give up), you too must refuse to give up.  You must always turn your mind away from them and say: "Don't you hear, devil?  I will have nothing to do with such thoughts.  Moreover, God has forbidden me to.  Be gone!  I must now think of God's Commandments.  Meanwhile, I shall let him care for me.  If you are so clever in these matters, go up to heaven and dispute with God himself; he can give you an adequate answer."  In this way, you must always put these thoughts away from you and turn your attention to God's Commandments.

Fourthly, the highest of all God's commands is this, that we hold up before our eyes the image of his dear Son, our Lord Jesus Christ.  Every day he should be our excellent mirror wherein we behold how much God loves us and how well, in his infinite goodness, he has cared for us in that he gave his dear Son for us.

In this way, I say, and in no other, does one learn how to deal properly with the question of predestination.  It will be manifest that you believe in Christ.  If you believe, then you are called.  And if you are called, then you are most certainly predestinated.  Do not let this mirror and throne of grace be torn away from before your eyes.  If such thoughts still come and bite like fiery serpents, pay no attention to the thoughts or serpents.  Turn away from this notion and contemplate the brazen serpent, that is, Christ given for us.  Then, God willing, you will feel better.

But, as I have said, it requires a struggle to shun such thoughts.  If they enter your mind, cast them out again, just as you would immediately spit out any filth that fell into your mouth.  God has helped me to do this in my own case.  It is his urgent command that we keep before us the image of his Son, in whom he has abundantly revealed himself to be our God (as the First Commandment teaches) who helps and cares for us.

Therefore, he will not suffer us to help or take care of ourselves.  That would be to deny God, and to deny the First Commandment and Christ as well.

The wretched devil, who is the enemy of God and Christ, tries by such thoughts (which are contrary to the First Commandment) to tear us away from Christ and God and to make us think about ourselves and our own cares.  If we do this, we take upon ourselves the function of God, which is to care for us and be our God.  In paradise the devil desired to make Adam equal with God so that Adam might be his own god and care for himself, thus robbing God of his divine work of caring for him. The result was the terrible Fall of Adam.

For the present this is advice enough.  I have also written to your brother Jerome Weller (This letter is not extant) that he warn and admonish you with all diligence until you learn to put away such thoughts and let the devil, from whom they come, plumb their depth.  He knows very well what happened to him before in a similar situation: he fell from heaven into the abyss of hell.  In short, what we are no commanded should not disturb or trouble us.  The devil, and not God, is the instigator of such perplexity.

May our dear Lord Jesus Christ show you his hands and his side (John 20:27) and gladden your heart with his love, and may you behold and hear only him until you find your joy in him  Amen.

The last day of April, 1531     Martin Luther

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Tuesday, March 29, 2016

The Summit: Hinduism

In my last post I discussed how many people view all religions as different paths up the same mountain.  If you missed that post you catch up here.  If you read it, you might be left wondering what exactly those other religions believe and how it relates to us.  As a representative of Christ, it is good to have at least a basic understanding of those other accounts and know how to engage someone who believes in them.  So lets get down to it and start with our first world religion: Hinduism.

Hinduism is a fascinating and complex religion with growing interest.  The respect Hindus have for nature attracts attention in our society that is goring more environmentally conscious.  The spirituality of Hinduism also draws people seeking divinity within.  The freedom of Hinduism appeals to those who desire to chose beliefs that are fitting for them.  For these and many more reasons, Hinduism has been gaining a following in the United States.

That being said, Hinduism is hard to define.  There is no comprehensive orthodoxy in Hinduism.  It is truly a broad sweeping term for varying traditional practices and beliefs that developed out of an ancient fertility religion.  The best test for Hindu orthodoxy is the authority given to the Vedas.  The Vedas give Hinduism its mythology and are the source of the basic Hindu worldview.  As  Hinduism developed, however, another collection of writings was appended to the Vedas called the Upanishads.  The Upanishads are the last and greatest philosophical development in Hinduism and form Hinduism as we know it in the modern sense.

The Upanishads primarily concern themselves with the concept of Brahman.  Brahman is the supreme, infinite, impersonal Reality which stands behind everything.  It's true identity of everything that exists; Pure Being, Pure Consciousness, Pure Bliss.  They also are concerned with the true identity of man.  Our true identity is not in external things, but is found in our atman, our "inner self."  The dilemma then becomes how the atman relates to Brahman and the Brahman to the atman.  The final conclusion of the Upanishads is that the atman and Brahman were truly one in the same.  We are Brahman, and Brahman is us.  The metaphor goes that the atman is a wave on Brahman's ocean.

This realization is the aim of Hinduism.  To awaken to the ultimate reality that we are all one; there there is no true thing called "you" and no true thing called "me," but there is only Brahman.  Even the gods of Hinduism are not above or outside Brahman, but come from it in the same way that we all do.  When we come to this understanding, Hindus assert, then we arrive at salvation.  For until that time we are stuck in the wheel of Samsara, that is, the cycle of birth, death, and rebirth.  The wave of our atman is, in essence frozen and unable to return back into the depths of Brahman.  This is because the wave of our atman is brought into existence through the power of maya, or deception.  This deception produces in us advidya, or ignorance, which leads us to believe that we are individuals and separate from one another.  As long as we live in this ignorance we are trapped by selfish desire and this produces suffering.  The aim of Hinduism is to overcome this ignorance through the practice of different yogas, or spiritual disciplines, to obtain moksha, or the liberation of the atman from the wheel of Samsara so that it may return to Brahman.

Perhaps it is easy to see how Christianity stands into contrast from Hinduism.  You may be surprised, however, to find out that many Hindus have no qualms with Christianity.  In fact, there are many Hindus who even claim that Jesus is god incarnate.  What they mean by this is quite different, and in fact serves as the starting point of how Christians can respond to Hindus.

Who is God?  For a Hindu, there are a variety of gods.  Many worship several, while some focus on just some.  Others have condensed the plethora of gods by saying they are all manifestations of a handful of of supreme gods.  Regardless, all Hindu gods are still part of this thing we call "creation."  As said earlier, Hindu Gods are not above or outside of Brahman, and are even one with us.  This stands in stark contrast to what we call God.  For God is not part of creation.  There is God, and there is all else.  He is entirely other and separate from us.  He brought everything there is into existence.

Perhaps you can already see the problems of Hindus claiming that Christ is an incarnation of god.  When we speak of God, we are not even speaking of the same person(s).  However, the trouble gets more sticky when you start to look at what is meant by "incarnation."  For a Hindu, there are many incarnations, or avatars, that the gods take.  Incarnation here, however, would not be the taking on of human flesh but only the appearance of it.  Further, the gods appear in their avatar form to help humans on their path of enlightenment so that their atman can escape this illusion and return to the Brahman.

For the Christian, not only is creation real, but it is good.  Christ did not come in the flesh to help us escape it, but to establish us in it.  If He came to help us escape then would not have needed to come into the flesh at all.  That is why the Hindu meaning of incarnation is different, and contradictory, to the Christian.  The fact that Christ did actually come into the flesh puts us at odds with Hinduism and deepens our discussions with them.

After we establish who God is and that Christ, bring God, came into the flesh, we can move to the "for us" question, as in, "what does this mean for us?"  Hinduism answers the "for us" question by saying that all we need to do is overcome this illusion and we will be saved.  Once our atman escapes this cycle of birth, death, and rebirth and returns to Brahman we will no longer suffer and be in peace.  As Christians, we are not looking forward to Christ coming back to take us out of Creation (If you think the point of Christianity is to die and go to "heaven," I hate to break it to you, but you have been more influenced by Hinduism than the Bible...but that's another post) but to vindicate and restore Creation and to establish us in it forever.  Also, salvation for the Christian does not lay in escaping suffering, but is brought about through suffering.  Specifically the sufferings of Christ on a cross (which would be impossible for a Hindu avatar to do).  Our need as Christians first and foremost to be reconciled through God by the forgives of sins.  Once that is established as the center of our theology, only then we can address the problem of suffering and about Christ ending all suffering when He returns.

This post is far from comprehensive, but from it I hope you at least gained some knowledge of, and appreciation for, Hinduism and saw how the two are incompatable and aren't different paths to the same "summit."  I also hope you gained some talking points for if you ever have a chance to talk to a Hindu about their faith and yours.  If you have any questions, I'd love to discuss!  Peace be with you.

Tuesday, March 22, 2016


It’s March 22, 2016, today.  I was up late last night working on our missionary newsletter, so I rolled out of bed a little later than usual.  I wiped the sleep from my eyes and looked at my email to find a slew of emails from Missionaries in the region, “is everyone okay?”  “We have an Alliance Missionary” in Brussels, has anyone heard from him?”  “Has anyone heard from the Bishop of the church there?”

I immediately turned on the radio and started scouring the net to try to find out the latest.  There the pundits are blaming President Obama, the Democrats, the Republicans, the Belgians, and, of course, ISIS, who is taking credit for a coordinated bombing attack on the West.

I am soon to deploy to this region for the next five to seventeen years, I thought, “is this wise?”   “Am I putting my sweet Paula and myself in harms way?”  Then I remembered something that I said as I was teaching a Bible Class the other day, “the opposite of terror or fear, is faith.”

Faith always has an object and the object of the Christian faith is Jesus Christ, the Prince of Peace who on Good Friday, swallowed up all fear as He took into Himself the death that we deserve.  He took the sins that we have committed onto and into Himself and exchanged it for His perfect, holy, righteous life which He credited to our bankrupt accounts.

As an aside, when you read the Bible, remember that faith always has an object, try replacing the word faith with Jesus and see how the text reads, it usually makes things pretty interesting.

So, we prepare to head off to Eurasia, with the backing of many saints who are upholding us in prayer.  We prepare to go and to proclaim the Gospel to over a billion people in over fifty countries, most of which were once devoutly Christian, but no more.  We go with no more and no less Divine protection than we have had in the states.

Let’s face it; life is unsure, it is scary at times, things rarely work ou the way that we expect, but with Christ, there is peace and confidence.  We also know that when the Lord requires us, we will go, not a moment before or after.

We pray that Jesus will return soon and put an end to the madness that sin brought into the world, but until then, we endure.

We also know that thousands and thousands of Muslims in our region of Eurasia are hearing the Gospel, being baptized and are rejoicing in the mercies of Christ Jesus!

So in the end, we have an eternal perspective, knowing that “He who is in you, is greater than He that is in the world.”  - 1John 4:4

As we draw near to the cross of Christ on this Good Friday, let us keep in mind that Christ has descended into our death so that He might raise us eternally in His life.  As He took the punishment for the sins of the world on the cross, with His last breath, He inhaled into Himself the death of our sin and exhaled His life for the World.

This is the message that which has defeated and is defeating those who would try to strike terror into our hearts.  May their invented, angry gods be met with the true God of mercy and peace.

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Follow our mission work. www.craigandpaula.org

Thursday, March 10, 2016

"We Are All Beggars, This is True"

We Are Beggars. This is True
By Craig Donofrio

As I walked down the narrow cobblestone street in the Czech Republic, I almost tripped over him.  There he was in on his hands and knees, his face low to the ground, hands outstretched with an old and dirty Starbucks cup.  No eye contact, no pride, just total broken subservient begging. 

This isn’t the way that it happens in the States.  In the states, some guy walks up to you, looks into your eye and with a looming threat says something like, “I haven’t eaten for two days, do you have a couple of bucks, so I can get something?”  Then when you go into the store and bring him some chicken, he cusses at you because he wanted the cash, not food.  But in the Czech Republic, there is shame instead of pride (act or not). 

When I saw the beggars, I was reminded of what they found in Martin Luther’s pocket after he died, it was a scrap of paper that simply read, “We are beggars, this is true.” 

Before Almighty God, the one who made all things seen and unseen, who sees and knows the sins of your actions and of your heart, there is nothing of value that you or I could ever bring before Him that would merit His charity and mercy.  We are the stiff-necked jerk who thinks that we could dare to look God in the eye and say, “gimme something, or else.” 

We all have those sins of our youth, or maybe even those that we are currently engaged in on a regular basis.  You know what they are, those sins that you hope will never be found out or be brought back to light, ever!  You know, the things that would destroy you, or have destroyed you, the ones that you want to leave in the past, once and for all, yeah, those sins.   

Those who begin to know even a fraction of their sin, know what the proper posture is that we should take before the one true God.  Without even a filthy paper cup that we fished out of the trash, we are empty-handed and laid low.  When met eye to eye by our sin, with those nasty things that we don’t acknowledge or talk about, we are broken, humiliated, humbled and with terror, we beg for mercy, empty-handed beggars all.  

God in His mercy is a God for beggars.  He sent His son, the King of Kings and the Lord of Lords into our meager, beggarly existence.  He laid aside His glory and His might to become a beggar who didn’t even have a pillow for His head.  He descended into our poverty when He submitted Himself to be baptized in the filthy waters of our sin and emerged for us breaking the bonds of sin and death. 

God isn’t interested in your sins.  He isn’t interested in keeping score, making sure that you keep at least one more good work than bad in your ledger. Instead, He is kind, gracious and whatever the superlative word for generous is – He’s that, to and for beggars, to and for you. 
Christ isn’t interested in keeping you in the gutter, but instead, Christ clothes you in His perfect righteousness through the baptismal washing of regeneration and in faith.  He credits the riches of His eternal kingdom to your empty hands and frees you to be generous with His wealth, which He freely entrusts into your care. 

It is an amazing thing to serve as a missionary in a foreign environment.  We see things that we would never see in the USA, but also in them, we see opportunities for the proclamation of the Gospel of Jesus Christ.  We hear of the grace of Christ in new ways from converts from Islam.  We engage a society that has been religiously raped by decades of Communistic Atheism and secular rationalism.  In the face of all of this and more, we know and see that God’s Word, Jesus Christ and His extravagant, outrageous, free gift of grace prevails in all things. 

Soli Deo Gloria! 

Follow us on Twitter: @200proofgospel Also be our friend on Facebook 200 Proof Gospel!
FOLLOW THE 200 PROOF GOSPEL ON PODBEAN http://reverendme.podbean.com
ALO ON TUNEIN RADIO   http://tunein.com/radio/200-Proof-Gospel-p905025/
Craig can also be heard at www.godwhisperers.com

Follow our missionary travels at www.craigandpaula.org 

Monday, March 7, 2016

I believe in God the Father Almighty, maker...

Lutherans have always held that creeds and confessions are necessary for the well-being of the
Apostle's Creed Word Cloud
church. Just as Christ’s church and all Christians are called upon to confess their faith (Matt. 10:32Rom. 10:91 Peter 3:151 John 4:2), so must the church.

The church is called to proclaim the pure Gospel in season and out of season. Creeds and confessions are a way you and I explain what we mean. We have individual creeds that each parent hands down to their children.

Parental Creed, "As Long as You Live under my ______."

You can finish the sentence. Parents usually sum up the creeds of their home by way of - "as long as you live under my roof." That's how we raise our children to let them know what our parental expectations are. What this house stands for. What is right and wrong. You want to do it your way and we think it's wrong, then live where you can make the rules.

The Christian church has many ways that we make clear to the children of God what we believe and what we don't believe. They are permanent "symbols" or confessions. The Apostle's Creed is one of them.

Non-denominational - No Such Thing

You might have friends and relatives who claim to go to a church that is "nondenominational." However, a non-denom church is really a church that lacks the commitment to who they say they
are. It becomes a numbers ploy.

Non-denoms are afraid to confess the teachings of Christ, or, they are simply setting up a "bait and switch" scenario, which is a great marketing tool. What is really at stake here is the integrity of the Christian faith.

When they say that they are not denominational, what they really mean is that they don't want to advertise who and what confession they abide by. They don't want to let you know that their pastors were trained in the Lutheran, Reformed or Roman Catholic teachings. At best, they are purposely generic Christians. Whatever it takes to get people in the pews for Jesus.

But who is Jesus? How does that forgiveness get to you?

Every pastor and teacher in our church body are required to subscribe to the Lutheran confessions. This is why we believe there is no such thing as a nondenominational church. Every church believes something and the question is, "what?" They are either Lutheran, Reformed, or Roman Catholic (a simple summary). The difference is in the sacraments. Does baptismforgive sins? Does the Lord's Supper forgive sins? Can the body and blood of Jesus really be in the bread and wine? YES.

For WHAT Lutherans believe - Start with Luther's Small Catechism.

Follow us on Twitter: @200proofgospel Also be our friend on Facebook 200 Proof Gospel!
FOLLOW THE 200 PROOF GOSPEL ON PODBEAN http://reverendme.podbean.com
ALO ON TUNEIN RADIO   http://tunein.com/radio/200-Proof-Gospel-p905025/
Craig can also be heard at www.godwhisperers.com
Follow our missionary travels at www.craigandpaula.org 

Tuesday, March 1, 2016

The Summit

Have you heard the axiom, "all religions are
different paths to the same place," or "all religions worship the same god," and so on?  This sentiment has gained ground in society that has become all about acceptance.  The image most often associated with it is a majestic mountain, and we are supposed to imagine each religion as a different way to hike up to the summit.  Each trail up provides a different view along the way, but they all eventually lead to the same place.  Is this truly how God works though?  Has he given us multiple ways to climb to the summit of His holy mountain?

On a certain level there is truth to the idea of a common thread among most religions.  Most religions are a striving, a working to obtain.  The summit of Hinduism is moksha, the escape of suffering through breaking the cycle of birth and rebirth.  Buddhism's summit is nirvana when suffering is ends through overcoming desire.  Taoism and Confucianism both reach the satisfied with the deaths of the wicked and desires that all come to the knowledge of the truth and be saved, and what is that truth?  That Christ, the unblemished Lamb of God, untainted by sin, came into our world and took our flesh upon Himself in order to satisfy the Law of God.  In His life He fulfilled each and every commandment of the Father, never breaking a single one, and in His death on the cross He took the sin of the world upon His shoulders, swallowing up the wrath of God that was designated for each and every one of us.

No, we are not a people of a mountain, but people of a tomb.  For Christians, however, as our eyes turned from the grotesque scene of death and decay in the tomb within to the wondrous tomb of Christ without, something wonderful happened.  Those bitter grapes of God's wrath that Christ swallowed on our behalf were fermented into the sweet, precious wine of salvation that flows to us now.  For the tomb of Christ did not remain occupied as He rose again three days later, and after He rose He ascended.  When He ascended He became our high priest and intercessor before the Father and sent to us His Holy Spirit.

With our eyes fixed on Christ and His empty tomb, His grace has flowed to us through His Word and Sacrament.  In His grace the tomb within each of us was cleansed and transformed into a shrine, a temple of the Holy Spirit where God dwells as we await our own resurrection.  "For if you confess with our mouth that Jesus is Lord, and believe in your heart that God has raised Him from the dead, you too will be saved."  Christianity is not a religion of man about how we can do to climb the summit, but instead it is the religion of God that says that Christ has already climbed it for you.  That makes all the difference.

Saturday, February 27, 2016

200 Proof Gospel - The Podcast, Episode 1

200 Proof Gospel - The Podcast, Episode 1: What is 200 Proof Gospel?   Listen to Pr. Mark Sell and Pr. Craig Donofrio discuss the 200 Proof, radical nature of the Gospel and get to know the hosts.  ...

Why Are You Asking For More Law?

Here is a post that I wrote for 1517legacy.com.  I hope that you enjoy it.

Follow us on Twitter: @200proofgospel Also be our friend on Facebook 200 Proof Gospel!
FOLLOW THE 200 PROOF GOSPEL PODCAST ON PODBEAN http://reverendme.podbean.com
ALO ON TUNEIN RADIO   http://tunein.com/radio/200-Proof-Gospel-p905025/
Craig can also be heard at www.godwhisperers.com
Follow our mission work. www.craigandpaula.org

Monday, February 1, 2016

The Accused Becomes the Accuser

"The scene that Luther sketches is so clear; the person stands accused, but the roles are reversed. The judge takes on the defense and the accused becomes the accuser. This is what God's righteousness means!

The verdict that God pronounces stands on the side of man, right next to him and in front of him, and lays righteousness between sin and the person like a chasm. We are raised up, buried, protected, and guarded in Jesus Christ in whom we die in order to live and in whom we find ourselves created new: true, righteous, pure, free, good and holy."

--- from The Righteousness of Faith According to Luther by Hans J. Iwand

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